Top 5 tôn giáo phát triển nhanh nhất trên thế giới năm 2022

[1] Al Olaimy, Leena. (2017, July 27). Terrorists Don’t Kill for Their Religion. It’s Something Else Entirely. World Economic Forum. Retrived from https://www.weforum.org/
[2] Alonzo, Amalia. (2014). Latinas Converting to Islam in New York: Habitus’ Influence in Modern Identity Formation. CUNY Academic Works. Retrieved from https://academicworks.cuny.edu/gc_etds/161.
[3] Alyedreessy, Mona. (2016). British Muslim Converts: An Investigation of Conversion and De-Conversion Processes to and from Islam (Doctoral dissertation). Kingston University, London, England.
[4] Awan, Akil N. (2011). Conversion to Islam in Contemporary Britain: Motivations,processes and Consequences (Doctoral Dissertation). University of London, UK.
[5] Awang, Azarudin, Khadijah Mohd Khambali, Hambali. (2015). A Study on Factors that Encourages Chinese Muslim Community within Dialogue of Life. Journal of Basic and Applied Scientific Research. 5:1. Pp 45-53.
[6] Bartoszewicz, Monika Gabriela. (2013). Controversies of Conversions: The Potential Terrorist Threat of European Converts to Islam (Thesis). Retrieved from http://research-repository.st-andrews.ac.uk/.
[7] Bawer, Bruce. (2006). While Europe Slept: How Radical Islam Is Destroying the West from Within. Doubleday, New York.
[8] Becker, Carl H. (1924-1932). Islamstudien, 2 vols. Leipzig.
[9] Bowen, Patrick D. (2009). Conversion to Islam in the United States: A Case Study in Denver, Colorado. Intermountain West Journal of Religious Studies. 1:1, pp. 41-64.
[10] Brice M.A.K. (2010). A minority Within a Minority: A Report on Converts to Islam in the United Kingdom. Faith Matters Report.
[11] Brice, M. A. Kevin. (2010). A Minority Within A Minority: A Report On Converts To Islam in The United Kingdom. Faitth Matters. UK.
[12] Bulliet, Richard W. (1979). Conversion to Islam in the Medieval Period: An Essay in Quantitative History. Cambridge, MA.
[13] Caldwell, Christopher. (2009). Reflections on the Revolution in Europe: Immigration, Islam, and the West. Doubleday, New York.
[14] Congressional Research Service. (2011, September 7). Muslims in Europe: Promoting Integration and Countering Extremism. Retrieved from http://www.crs.gov.
[15] Danios. (2011, August 7). Surveys Show Muslims in Every Country Less Likely to Justify Killing Civillians than Americans and Israelis. Loonwatch. Retrieved from http://www.loonwatch.com/2011/08/surveys-show-muslims-in-every-country-less-likely-to-justify-killing-civilians-than-americans-and-israelis/.
[16] Eaton, Richard M. (1996). The Rise of Islam and the Bengal Frontier 1204 – 1760, 1st Edition. University of California Press, USA.
[17] Esseissah, Khaled. (2011). The Increasing Conversion to Islam Since 9/11: A Study of White American Muslim Converts in Northwest Ohio (Thesis). Bowling Green State University, USA.
[18] Friedersdorf, Conor. (2011, August 3). A Fascinating Look at the Political Views of Muslim Americans. The Atlantic. Retrieved from https://www.theatlantic.com/politics/archive/2011/08/a-fascinating-look-at-the-political-views-of-muslim-americans/242975/
[19] Geaves, R. (2010). Islam in Victorian Britain: The Life and Times of Abdullah Quilliam. Leicester: Kube Publishing.
[20] Hanggoro, Marcheilla Ariesta Putri. (2016, February 2). 5 Negara ini umat Islamnya bertambah paling cepat sedunia. Merdeka Com. Retreived from https://www.merdeka.com/.
[21] Harms, E. (1962). Ethical and Psychological Implications of Religious Conversion. Review of Religious Research. 3:3, pp. 122-131.
[22] Hasin, Atabik. (2015). Masuk Islam karena Alasan Perkawinan: Studi Kasus Perkawinan Pasangan yang Semula Beda Agama di Desa Borangan Kecamatan Manisrenggo Kabupaten Klaten (Undergraduate Thesis). Universitas Islam Negeri Walisongo Semarang, Indonesia.
[23] Holland, Joshua. (2015, December 2). Here’s What a Man Who Studied Every Suicide Attack in the World Says About ISIS’s Motives. The Nation. https://www.thenation.com/article/heres-what-a-man-who-studied-every-suicide-attack-in-the-world-says-about-isiss-motives/
[24] International Centre for Muslim and non-Muslim Understanding. (2015, 1 June). Australian Muslims: A Demographic, Social and Economic Profile of Muslims in Australia 2015. University of South Australia, Australia.
[25] Kearns, Erin M. and Betus, Allison and Lemieux, Anthony. (2017). Why Do Some Terrorist Attacks Receive More Media Attention Than Others? Retrieved from https://papers.ssrn.com/sol3/papers.cfm?abstract_id=2928138.
[26] Köse A. (1996). Conversion to Islam: A Study of Native British Converts. London: Kegan Paul International.
[27] Kumpoh, Asiyah az-Zahra Ahmad. (2011). Conversion to Islam: The case of the Dusun ethnic group in Brunei Darussalam (Doctoral dissertation). University of Leicester, UK.
[28] Lam, Joy Y. (2004, November). Religious Conversion and Reconstruction of Identities: The Case of Chinese Muslim Converts in Malaysia. Southeast Asia Research Center Working Paper Series. No 74. Retrieved from http://www.cityu.edu.hk/searc.
[29] Lofland, J. and Skonovd, N. (1981). Conversion Motifs. Journal for the Scientific Study of Religion. 20, pp. 373–385.
[30] Long T. E. & Hadden, J. K. (1983). Religious Conversion and the Concept of Socialization: Integrating the Brainwashing and Drift Models. Journal for the Scientific Study of Religion. 22:1, pp. 1-14.
[31] Mistiaen V. (2013, October 11). Converting to Islam: British Women on Prayer, Peace and Prejudice. The Guardian. http://www.theguardian.com/world/2013/oct/11/islam-­‐converts-­‐british-­‐women-­‐prejudice.
[32] Moosavi L. (2013, May 24). Are Converts More Likely to be Extremists than Other Muslims? The Guardian. http://www.theguardian.com/commentisfree/belief/2013/may/24/islam-converts-woolwich-attackers-extremists.
[33] Neumueller, Caroline. (2012). The 21st Century New Muslim Generation Converts in Britain and Germany (Doctoral dissertation). University of Exeter, UK.
[34] Nikmah, Laili Ilmi. (2013). Peran Majelis Muhtadin Al-Falah dalam Membimbing Muallaf di Masjid Al-Falah Surabaya Tahun 2009 (Undergraduate Thesis). UIN Sunan Ampel Surabaya, Indonesia.
[35] On Islam. (2014). Why I Chose Islam?: Stories About New Muslims’ Journeys to Islam. Retrieved from http://www. OnIslam.net. pp 9-12.
[36] Özyürek, Esra. (2015). Being German, Becoming Muslim: Race, Religion and Conversion in the New Europe. Princeton University Press, Princeton and Oxford.
[37] P. Bergen and E. Schneider. (2014, September 26). Bergen Schneider: How Many Jihadits. CNN. http://us.cnn.com/2014/09/26/opinion/bergen-schneider-how-many-jihadists/index.html
[38] Pargament, K. I. (1997). The Psychology of Religious Coping: Theory, Research, Practice. New York: Guilford Press. P 32.
[39] Pew Research Center. (2015, April 2). The Future of World Religions: Population Growth Projections, 2010-2050. Retrieved from www.pewresearch.org.
[40] Poole, E. (2002). Reporting Islam: Media Representations of British Muslims. London: I B Taurus.
[41] Priest, Chinyere.F. (2018). Conversion to Islam: A Study of Igbo Christians to Islam [Presentation Slides from 8th Lausanne International Researchers’ Conference, APRIL 30 TH – MAY 5]. Retrieved from http://www.globalcmiw.org.
[42] Puspito, Hendro. (1984). Sosiologi Agama, Cet. Ke-2.. Yogyakarta: Kanisius.
[43] Rambo, L. (1993). Understanding Religious Conversion. New Haven, CT: Yale University Press.
[44] Rieff, David. (2010, January/February). Fermez la Porte: The Oversimplification of Europe. World Affairs. Retrieved from http://www.worldaffairsjournal.org/article/fermez-la-porte-oversimplification-europe.
[45] Roald, Anne Sofie. (2004). New Muslims in the European Context: The Experience of Scandinavian Converts. Brill, Leiden.
[46] Rogozen-Soltar, Mikaela. (2012). Managing Muslim Visibility: Conversion, Immigration, and Spanish Imaginaries of Islam. American Anthropologist. 114:4. pp 611-623.
[47] Salaymeh, Lena. (2016). Taxing Citizens: Socio-legal Constructions of Late Antique Muslim Identity. Islamic Law and Society. 23:4, pp. 333-367.
[48] Schuurman, B., P. Grol and S. Flower. (2016). Converts and Islamist Terrorism: An Introduction. The International Centre for Counter-Terrorism – The Hague. 7:3.
[49] Shahid, Muhammad Haneef. (1999). Yes! I Converted to Islam and here is Why?. Darussalam. New York, USA. pp 11-12.
[50] Simonsohn, Uriel. (2013). Conversion to Islam: A Case Study for the Use of Legal Sources. History Compass. 11: 8, pp. 647–662.
[51] Simonsohn, Uriel. (2017). Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages. Medieval Worlds. No. 6, pp. 196-216. DOI 10.1553/medievalworlds_no6_2017s196.
[52] Straus, R. A. (1979). Religious Conversion as a Personal and Collective Accomplishment. Sociological Analysis. 40:2, pp. 158-165.
[53] Sturm, Nika. (2017). Northwest European Female Conversion to Islam and Conceptualization of Prejudices, Discrimination and “Otherness”. Uppsala University, Sweden.
[54] Suleiman Y. (2013). Narratives of Conversion to Islam in Britain: Female Perspectives. Cambridge: Cambridge University.
[55] Tausch, Arno. (2017, September 25). How Many Muslims Still Support Terrorism?. Telospress. Retrieved from http://www.telospress.com/.
[56] Taylor J. And Morrison S. (2011, January 4). The Islamification of Britain: Record Number Embrace Muslim Faith. The Independent Tuesday. http://www.independent.co.uk/news/uk/home-­‐news/the-­‐islamification-­‐of-­‐britain-­‐record-­‐numbers-­‐embrace-­‐muslim-­‐faith-­‐2175178.html.
[57] Taylor, D. (1999). Converting: Inward, Outward and Awkward. In: C. Lamb and D. Bryant, eds, Religious Conversion: Contemporary Practices and Controversies. London and New York: Cassell, pp. 35–45.
[58] Vaisse, Justin. (2010, January 4). Eurabian Follies. Foreign Policy. Retrieved from https://foreignpolicy-com/2010/01/04/eurabian-follies/
[59] Vroon-Najem, Vanessa. (2014). Sisters in Islam: Women’s Conversion and the Politics of Belonging: A Dutch Case Study (Doctoral dissertation). Amsterdam Institute for Social Science Research, Netherlands.
[60] Why are So Many Westerners Converting to Islam?. (2015, July 14). CBN. Retrieved from http://www1.cbn.com/spirituallife/why-are-so-many-westermers-converting-to-Islam.
[61] Zebiri, Kate. (2014). British Muslim Converts: Choosing Alternative Lives. New York: Oneworld Publications.
[62] Zygmunt, J. F. (1972). When Prophecies Fail. American Behavioral Scientist. 16:2, pp. 245-268.